04. Pidana Mati Di Indonesia Suatu Renungan Filsafat

Nama  : Widiada Gunakaya Biodata  :   A. Widiada Gunakaya SA., SH,MH. Dosen Tetap Sekolah Tinggi Hukum Bandung (STHB). Lektor kepala dalam mata kuliah Kriminologi. Sarjana Hukum (S1) dari Sekolah Tinggi Hukum Bandung tahun 1982. Magister Ilmu Hukum (S2) dari UNDIP tahun 1992. Saat ini sedang menempuh program Dokter (S3) di UNPAR.Sri Maryati, SH. Dosen Tetap Sekolah Tinggi Hukum Bandung (STHB). Lektor dalam mata kuliah Hukum Lingkungan dan Hukum Internasional. Sarjana Hukum (S1) dari Fakultas Hukum UNPAD tahun 1988.   Abstraksi     Reflective critical crystallization based on philosophy of Pancasila (five basic principles of the Republic of Indonesia) ontologically affirms that spirit of Pancasila is a family based and spirited by love and affection. It comes up from love and affection from God the all mighty. As we implement Pancasila as a normative principle of national law, and as the source of all law sources, so law and its purposes should be a family and protect all Indonesian people. It means that application of dead penalty in the law of Pancasila automatically is against the principle of family acknowledging and respecting human value and dignity, including acknowledgement and respectability to “the sanctity of life”. Based on the above deductive argument arranged on the basis of systematic- problematic thought model based on premises which have existed concerning philosophy of Pancasila study, and national legal system. The conclusion is; the dead penalty is absolutely not justified as it cannot be accounted for.   Download Attachment